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God vs Science

This is an edited extract from Can Science Explain Everything? by John C Lennox (January 2019). The book is the first of a series in a joint venture with the Oxford Centre for Christian Apologetics, Zacharias Institute, and The Good Book Company. “Surely you can’t be...

Objection Overruled

By William A. Dembski & Sean McDowell This article first appeared in the Christian Research Journal, volume 31, number 5 (2008). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org. Synopsis The controversy...

A “Sign” of the Times

So sorry rabbi… Recently a friend of mine gave me a short clip out of a local newspaper to read (see below) and asked my opinion about what it said.  My friend knows that I’m a Christian and where I stand on issues of faith, but I think he was trying to get me to see...

Starting a Grassroots Apologetics Ministry

Starting an Apologetic Ministry I had the privilege of speaking with Chris Arnzen of Iron Sharpens Iron Radio about the birth of New York Apologetics and how to start an apologetics ministry.  We know that "unless the Lord builds it, it's laborers labor in vain", so...

Beware the Hebrew Roots Movement

Hebrew Roots is dangerous! In my recent radio interview with Chris Arnzen on the Iron Sharpens Iron Radio Show, I was asked a question about the Hebrew Roots movement.  Although I've heard about the movement and knew some basic information, I promised to post some...

Who was Jesus? | NY Minute

We're using the "Handbook of Apologetics" by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Today, we will be covering the above referenced subject in relation to the existence of God. Dr. Kreeft teaches logic in two major...

The Deity of Jesus: the alternative | NY Minute

We're using the "Handbook of Apologetics" by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Today, we will be covering the above referenced subject in relation to the existence of God. Dr. Kreeft teaches logic in two major...

Jesus’ Divinity leads to Trustworthiness | NY Minute

We're using the "Handbook of Apologetics" by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Today, we will be covering the above referenced subject in relation to the existence of God. Dr. Kreeft teaches logic in two major...

Divinity of Jesus Difficulties | NY Minute

We're using the "Handbook of Apologetics" by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Today, we will be covering the above referenced subject in relation to the existence of God. Dr. Kreeft teaches logic in two major...

Evolution: Science Fable, or fact?

This hilarious video on evolution illustrates the absurdity of the Theory of Evolution and the consequences that follow.  On evolution, you have no significant value or meaning.  

The ontological argument that was explained two weeks ago (click to see it here) brings up several questions.  We will be going over some of them for the next few weeks.

 

Question 3:

But is real being just another “thought” or “concept”? Is “real being” just one more concept or characteristic (like “omniscience” or “omnipotence”) that could make a difference to the kind of being God is?

 

Reply: Real being does make a real difference. The question is: Does it make a conceptual difference? Critics of the argument say that it does not. They say that just because real being makes all the difference it cannot be one more quality among others. Rather it is the condition of there being something there to have any qualities at all. When the proof says that God is the greatest being that can be “thought,” it means that there are various perfections or qualities that God has to a degree no creature possibly could, qualities that are supremely admirable. But to say that such a being exists is to say that there really is something which is supremely admirable. And that is not one more admirable quality among others.

 

Is it greater to exist in reality as well as in the mind? Of course, incomparably greater. But the difference is not a conceptual one. And yet the argument seems to treat it as if it were—as if the believer and the nonbeliever could not share the same concept of God. Clearly they do. They disagree not about the content of this concept, but about whether the kind of being it describes really exists. And that seems beyond the power of merely conceptual analysis, as used in this argument, to answer. So question 3, we think, really does invalidate this form of the ontological argument.

Kreeft, P., & Tacelli, R. K. (1994). Handbook of Christian apologetics: hundreds of answers to crucial questions (pp. 70–71). Downers Grove, IL: InterVarsity Press.

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