NEW

God vs Science

This is an edited extract from Can Science Explain Everything? by John C Lennox (January 2019). The book is the first of a series in a joint venture with the Oxford Centre for Christian Apologetics, Zacharias Institute, and The Good Book Company. “Surely you can’t be...

Objection Overruled

By William A. Dembski & Sean McDowell This article first appeared in the Christian Research Journal, volume 31, number 5 (2008). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org. Synopsis The controversy...

A “Sign” of the Times

So sorry rabbi… Recently a friend of mine gave me a short clip out of a local newspaper to read (see below) and asked my opinion about what it said.  My friend knows that I’m a Christian and where I stand on issues of faith, but I think he was trying to get me to see...

Starting a Grassroots Apologetics Ministry

Starting an Apologetic Ministry I had the privilege of speaking with Chris Arnzen of Iron Sharpens Iron Radio about the birth of New York Apologetics and how to start an apologetics ministry.  We know that "unless the Lord builds it, it's laborers labor in vain", so...

Beware the Hebrew Roots Movement

Hebrew Roots is dangerous! In my recent radio interview with Chris Arnzen on the Iron Sharpens Iron Radio Show, I was asked a question about the Hebrew Roots movement.  Although I've heard about the movement and knew some basic information, I promised to post some...

Who was Jesus? | NY Minute

We're using the "Handbook of Apologetics" by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Today, we will be covering the above referenced subject in relation to the existence of God. Dr. Kreeft teaches logic in two major...

The Deity of Jesus: the alternative | NY Minute

We're using the "Handbook of Apologetics" by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Today, we will be covering the above referenced subject in relation to the existence of God. Dr. Kreeft teaches logic in two major...

Jesus’ Divinity leads to Trustworthiness | NY Minute

We're using the "Handbook of Apologetics" by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Today, we will be covering the above referenced subject in relation to the existence of God. Dr. Kreeft teaches logic in two major...

Divinity of Jesus Difficulties | NY Minute

We're using the "Handbook of Apologetics" by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Today, we will be covering the above referenced subject in relation to the existence of God. Dr. Kreeft teaches logic in two major...

Evolution: Science Fable, or fact?

This hilarious video on evolution illustrates the absurdity of the Theory of Evolution and the consequences that follow.  On evolution, you have no significant value or meaning.  

We’re using the book “Handbook of Apologetics” by Peter Kreeft and Ronald Tacelli to go over the arguments for the existence of God.  Dr. Kreeft teaches logic in two major universities, so his arguments tend to be clear, concise and very helpful.

This week we’ll begin with the argument from miracles:

 

The Argument from Miracles

1. A miracle is an event whose only adequate explanation is the extraordinary and direct intervention of God.

 

2. There are numerous well-attested miracles.

 

3. Therefore, there are numerous events whose only adequate explanation is the extraordinary and direct intervention of God.

 

4. Therefore God exists.

 

Obviously if you believe that some extraordinary event is a miracle, then you believe in divine agency, and you believe that such agency was at work in this event. But the question is: Was this event a miracle? If miracles exist, then God must exist. But do miracles exist?

 

Which events do we choose? In the first place, the event must be extraordinary. But there are many extraordinary happenings (e.g., numerous stones dropping from the sky in Texas) that do not qualify as miracles. Why not? First, because they could be caused by something in nature, and second, because the context in which they occur is not religious. They qualify as mere oddities, as “strange happenings”; the sort of thing you might expect to read in Believe It or Not, but never hear about from the pulpit. Therefore the meaning of the event must also be religious to qualify as a miracle.

 

Suppose that a holy man had stood in the center of Houston and said: “My dear brothers and sisters! You are leading sinful lives! Look at yourselves—drunken! dissolute! God wants you to repent! And as a sign of his displeasure he’s going to shower stones upon you!” Then, moments later—thunk! thunk! thunk!—the stones began to fall. The word “miracle” might very well spring to mind.

 

Not that we would have to believe in God after witnessing this event. But still, if that man in Texas seemed utterly genuine, and if his accusations hit home, made us think “He’s right,” then it would be very hard to consider what happened a deception or even an extraordinary coincidence.

 

This means that the setting of a supposed miracle is crucially important. Not just the physical setting, and not just the timing, but the personal setting is vital as well—the character and the message of the person to whom this event is specially tied. Take, for example, four or five miracles from the New Testament. Remove them completely from their context, from the teaching and character of Christ. Would it be wrong to see their religious significance as thereby greatly diminished? After all, to call some happening a miracle is to interpret it religiously. But to interpret it that way demands a context or setting which invites such interpretation. And part of this setting usually, though not always, involves a person whose moral authority is first recognized, and whose religious authority, which the miracle seems to confirm, is then acknowledged.

 

Abstract discussions of probability usually miss this factor. But setting does play a decisive role. Many years ago, at an otherwise dull convention, a distinguished philosopher explained why he had become a Christian. He said: “I picked up the New Testament with a view to judging it, to weighing its pros and cons. But as I began to read, I realized that I was the one being judged.” Certainly he came to believe in the miracle-stories. But it was the character and teaching of Christ that led him to accept the things recounted there as genuine acts of God.

 

So there is not really a proof from miracles. If you see some event as a miracle, then the activity of God is seen in this event. There is a movement of the mind from this event to its proper interpretation as miraculous. And what gives impetus to that movement is not just the event by itself, but the many factors surrounding it which invite—or seem to demand—such interpretation.

 

But miraculous events exist. Indeed, there is massive, reliable testimony to them across many times, places and cultures.

 

Therefore their cause exists.

And their only adequate cause is God.

Therefore God exists.

The argument is not a proof, but a very powerful clue or sign.

 

Kreeft, P., & Tacelli, R. K. (1994). Handbook of Christian apologetics: hundreds of answers to crucial questions (pp. 64–66). Downers Grove, IL: InterVarsity Press.

Share This: